60 found
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  1. Love and beauty in Plato's "Symposium".F. C. White - 1989 - Journal of Hellenic Studies 109:149-157.
  2. On Schopenhauer's Fourfold root of the principle of sufficient reason.F. C. White - 1992 - New York: E.J. Brill.
    This book is a philosophical commentary on Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason," dealing with each of Schopenhauer's principal ...
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  3. Plato’s Theory of Particulars.F. C. White - 1981 - Apeiron 17 (2):138-140.
     
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  4.  59
    Self-refuting propositions and relativism.F. C. White - 1989 - Metaphilosophy 20 (1):84–92.
  5.  43
    Plato's theory of particulars.F. C. White - 1981 - New York: Arno Press.
  6.  49
    The Phaedo and Republic V on essences.F. C. White - 1978 - Journal of Hellenic Studies 98:142-156.
    Towards the close of Book V of theRepublicPlato tells us that the true philosopher has knowledge and that the objects of knowledge are the Forms. By contrast, the ‘lovers of sights and sounds’, he tells us, have no more than belief, the objects of which are physical particulars. He then goes on to present us with some very radical-sounding assertions about the nature of these physical particulars. They are bearers of opposite properties, he says, in so thorough-going a manner that (...)
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  7.  57
    Knowledge and relativism: an essay in the philosophy of education.F. C. White - 1983 - Assen, The Netherlands: Van Gorcum.
  8.  84
    Socrates, philosophers and death: Two contrasting arguments in Plato's Phaedo.F. C. White - 2006 - Classical Quarterly 56 (02):445-.
  9. J. Gosling on.F. C. White - 1978 - Phronesis 23 (2):127-132.
  10.  77
    (1 other version)Knowledge and relativism I.F. C. White - 1982 - Educational Philosophy and Theory 14 (1):1–13.
  11.  68
    Plato's middle dialogues and the independence of particulars.F. C. White - 1977 - Philosophical Quarterly 27 (108):193-213.
  12.  73
    The Theory of Flux in the Theaetetus.F. C. White - 1976 - Apeiron 10 (2):1-10.
  13.  35
    The physical world in the theaetetus.F. C. White - 1974 - Philosophical Papers 3 (1):1-16.
  14.  83
    On Essences in the Cratylus.F. C. White - 1978 - Southern Journal of Philosophy 16 (3):259-274.
  15.  16
    (1 other version)Particulars in Phaedo, 95e — 107a.F. C. White - 1976 - Canadian Journal of Philosophy, Supplementary Volume 2:129-147.
    In this paper there are two claims that I wish to defend. One is that in Socrates’ much discussed “causal” theory concrete particulars are more central than Forms. The other is that these concrete particulars are held by Plato to be not simply bundles of characteristics, not mere meeting-points of Forms, but independent individuals, existing in their own right.It will not, I believe, be questioned that from one point of view the prime concern of the Phaedo is with concrete particulars; (...)
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  16.  56
    Virtue in Plato's Symposium.F. C. White - 2004 - Classical Quarterly 54 (2):366-378.
  17.  61
    Beauty of soul and speech in Plato's symposium.F. C. White - 2008 - Classical Quarterly 58 (1):69-81.
  18.  65
    On Total Cultural Relativism: A Rejoinder.F. C. White - 1984 - Educational Philosophy and Theory 16 (2):43-44.
  19. Knowledge and Relativism. An Essay in the Philosophy of Education.F. C. White - 1985 - Tijdschrift Voor Filosofie 47 (2):355-355.
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  20.  37
    Plato’s Last Words on Pleasure.F. C. White - 2001 - Classical Quarterly 51 (2):458-476.
  21.  39
    The contingency argument again.F. C. White - 1973 - Sophia 12 (2):29-34.
  22.  42
    The Compresence Of Opposites In Phaedo 102.F. C. White - 1977 - Classical Quarterly 27 (02):303-.
    In Cornford's opinion, the theory of Forms as put forward in theParmenides is identical with the theory as stated in the Pbaedo—both of them expressing thethat concrete things are the bearers, simultaneously, of contrary characters. Christopher Kirwan has recently denied this identity, in a paper which, if hisis accepted, will upset many traditions and greatly alter our understandingLthe middle dialogues.
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  23.  46
    The “Many” in Republic 475a–480a.F. C. White - 1977 - Canadian Journal of Philosophy 7 (2):291 - 306.
    In this paper I wish to argue for a view that, despite its traditional standing, has not yet in any detail been defended. The view is briefly that in the Republic, at the point where Plato is engaged in contrasting the true philosopher with the “lover of sights and sounds”, he characterises sensible particulars — referred to as “the many” — as being bearers of opposite properties in so radical a manner that they can be said neither to be nor (...)
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  24.  73
    Substantial Knowledge: Aristotle's Metaphysics.F. C. White - 2001 - Australasian Journal of Philosophy 79 (4):580-582.
    Book Information Substantial Knowledge: Aristotle's Metaphysics. Substantial Knowledge: Aristotle's Metaphysics C.D.C. Reeve Hackett Publishing Company, Inc. 2000 xviii + 322 US$34.95 By C.D.C. Reeve. Hackett Publishing Company, Inc.. Pp. xviii + 322. US$34.95.
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  25.  23
    Knowledge and Relativism III: The Sciences.F. C. White - 1983 - Educational Philosophy and Theory 15 (1):1-29.
  26.  45
    Knowledge and Relativism IV.F. C. White - 1983 - Educational Philosophy and Theory 15 (2):1-14.
  27.  26
    Searle on existence.F. C. White - 1973 - Philosophical Papers 2 (2):89-90.
  28.  12
    Schopenhauer's Early Fourfold Root: Translation and Commentary.Arthur Schopenhauer & F. C. White - 1997 - Routledge.
    A long overdue translation of Schopenhauer's 1913 thesis, the only philosophical work of the corpus not previously available in English. The translation, which keeps a fine balance between readability and philosophical accuracy, is accompanied by a commentary enabling students as well as established scholars to follow Schopenhauer's thought with comparative ease.
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  29.  35
    Armstrong, rationality and induction.F. C. White - 1988 - Australasian Journal of Philosophy 66 (4):533 – 537.
  30.  46
    Concepts, mystics and post-Kantians.F. C. White - 1993 - Australasian Journal of Philosophy 71 (3):305 – 315.
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  31. If... Then..F. C. White - 1972 - International Logic Review 5:124.
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  32.  44
    Justice and the Good of Others in Plato's "Republic".F. C. White - 1988 - History of Philosophy Quarterly 5 (4):395 - 410.
  33.  17
    Kant's First Critique and the Transcendental Deduction.F. C. White - 1996
    Presenting the text of the transcendental deduction of the categories part by part, often only a few lines at a time, this book follows each part with explanation, commentary, and criticism where this is necessary in bringing out Kant's thought. It also contains chapters on the Transcendental Aesthetic and the Metaphysical Deduction, and a chapter on the contemporary philosophical relevance of Kant's arguments.
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  34.  85
    Love and the Individual in Plato's Phaedrus.F. C. White - 1990 - Classical Quarterly 40 (02):396-.
    There are two basic objections to Plato's account of love in the Phaedrus, both raised by Gregory Vlastos, both metaphysically important in their own right, and both still unanswered. The first is that the Phaedrus sees men as mere images of another world, making it folly or even idolatry to treat them as worthy of love for their own sakes. The other is that it considers the love that we bear for our fellow men to be the result of human, (...)
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  35.  25
    On a proposed refutation of relativism.F. C. White - 1986 - Australasian Journal of Philosophy 64 (3):331 – 334.
  36.  43
    ῾Ως ἐπιστήμη οὖσα": A Passage of Some Elegance in the "Theaetetus.F. C. White - 1972 - Phronesis 17:219.
  37.  50
    On properties and decadence in society.F. C. White - 1977 - Ethics 87 (4):352-362.
  38.  42
    On the Nature of Images.F. C. White - 1978 - Journal of Critical Analysis 7 (2):59-66.
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  39.  39
    Plato's essentialism: A reply.F. C. White - 1988 - Australasian Journal of Philosophy 66 (3):403 – 413.
  40.  30
    Plato on geometry.F. C. White - 1975 - Apeiron 9 (2):5 - 14.
  41.  47
    Plato on naming-after.F. C. White - 1979 - Philosophical Quarterly 29 (116):255-259.
  42.  22
    Problems of Particulars in Plato's Later Dialogues.F. C. White - 1982 - Apeiron 16 (1):53 - 62.
  43. Propositional Tensing.F. C. White - 1977 - International Logic Review 15:97.
  44.  11
    (1 other version)Protagoras Unbound.F. C. White - 1975 - Canadian Journal of Philosophy, Supplementary Volume 1 (1):1-9.
    In this paper I want to do the following things. First I want to show that in the part of the Theaetetus where the relationship between knowledge and perception is examined, the concept of knowledge that is in question is very clearly characterized. We are left in no doubt as to what is to count as knowing. Secondly I want to unravel in some detail the case that Socrates puts on Protagoras’ behalf where he draws on what Protagoras actually wrote (...)
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  45. The Fourfold Root.F. C. White - 1999 - In Christopher Janaway, The Cambridge Companion to Schopenhauer. New York: Cambridge University Press. pp. 63--92.
     
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  46.  75
    The Good in Plato's Gorgias.F. C. White - 1990 - Phronesis 35 (1):117-127.
  47.  48
    The meaning of life.F. C. White - 1975 - Australasian Journal of Philosophy 53 (2):148 – 150.
  48.  36
    The scope of knowledge in republic V.F. C. White - 1984 - Australasian Journal of Philosophy 62 (4):339 – 354.
  49.  35
    The Truth About Relativism By Joseph Margolis Blackwell 1991, xvi + 224 pp. [REVIEW]F. C. White - 1992 - Philosophy 67 (262):565-.
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  50. AMLYN, F. C.: "Schopenhauer". [REVIEW]F. C. White - 1982 - Australasian Journal of Philosophy 60:289.
     
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